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Making Sense of TV Tweeting: The Case of #qanda

Next up at ASMC14 is Philip Pond, whose focus is on tweets during televised political debates in Australia. He takes a particularly temporal perspective to his research, and highlights the impact of electronic media on our experience of time and space; there is a kind of hyper-fast network time which is qualitatively different from its predecessor, the time of the clock.

Philip's focus is on the Australian political talk show Q&A and it's associated hashtag #qanda, which has a weekly audience of around 900,000 viewers. It invites journalists, politicians, and other panellists to its conversations (centred around largely pre-scripted questions), also streams live online. Its hashtag attracts some 20,000 tweets per week, and some 50-100 tweets from this are superimposed onto the live broadcast as the show airs.

Patterns in Social TV in Italy

The next session at ASMC14 is about social media and TV, and Donatella Selva is the first presenter, examining social TV in the Italian context. Television remains the main source of information for the Italian population, while some 44% of people use Facebook and some 10% are using Twitter. However, Twitter is also an elite medium attracting especially influential users, including journalists and celebrities.

Clear definitions of social TV are difficult. 'Hard' definitions focus on the technology, while 'soft' definitions point to the use of social media alongside television. It is also possible to distinguish between mere access, participation, and interaction with TV through social media, and it's necessary to think through what the social media publics around television actually constitute.

Protest Hashtags as Contested Ground: The Case of #idlenomore

Today's first keynote at ASMC14 is by the excellent Alfred Hermida, who uses the Canadian protest hashtag #idlenomore as an example of contested media spaces. In such spaces, which voices are being listened to, and what coverage does this enable?

The #idlenomore movement for Indigenous rights had been going for some time, but really went off when one of the Canadian Indigenous leaders went to meet with PM Stephen Harper about the issued it raised – a move condemned by the protesters who felt that this leader did not speak for the protest movement, since the movement had not emerged from organised Indigenous groups. That condemnation was especially strong on Twitter, with protest leaders actively encouraging followers to tweet their indignation.

Sourcing News Stories from Social Media

The final speaker in this ASMC14 session is Ansgard Heinrich, who explores the use of Twitter as a sourcing tool. Social media can be sources of information (and misinformation), a device for comments (and rants), a tool for organising social movements, and an instrument for civic groups to promote their messages. Which of these functions are affecting the journalism industry, then?

Ansgard focusses here on the Egyptian revolution, which was described by some commentators as a 'social media revolution'. While this may have been an overstatement, what role did social media play, especially in comparison to journalism? Activist networks use social media to promote their causes and organise protests, of course; journalists also utilise social media, especially to cover live and breaking news events.

Tweeting Along with Political Talkshows

The next speaker at ASMC14 is Evelien D'heer, whose focus is on the use of Twitter as a backchannel to a Flemish political TV talkshow, Terzake. The show has now appointed a 'conversation manager' to guide the Twitter discussion, following a public Twitter spat over the quality of the programme: after criticism of the show's quality by a user, a patronising tweet from the programme makers was widely criticised, and the conversation manager is meant to improve producer/audience relations again.

In this case, then, social media and journalistic logics co-define the programme and its meanings. Evelien's project investigated this process by conducting interviews with programme makers, newsroom observations, network analyses of the Twitter conversation, and interviews with tweeting audience members. This approach is able to compare stated expectations with observations of actual behaviour, on both sides.

Social Media and Journalism

The second day of ASMC14 has started, and I'm afraid I got here a little too late to catch all of Marcel Broersma and Todd Graham's paper. So, we're starting with Steve Paulussen, who explores Twitter's impact on journalism practices.

Twitter Hashtags: The Case of #agchatoz

The next ASMC14 session is by the QUT Social Media Research Group, and starts with my colleague Jean Burgess, whose focus is on the use of Twitter hashtags as a public forum. Hashtag studies tend to focus variously on specific events and issues (enabling the emergence of hashtag publics), develop hashtag typologies (praeter, ad, and post hoc hashtags, for example), or consider hashtags as agents in their own right. Hashtags, then, serve as hybrid fora, and are remarkably hybrid because they take place in such a complex, volatile media environment.

Thinking through Connective Networks

The next keynote at ASMC14 is by W. Lance Bennett, whose begins by highlighting the use of social media by NGOs. For them, the game has shifted in recent years – the emphasis now is less on continuing membership than on temporary calls to action. Other recent political movements – from the Spanish Indignados to the global Occupy movement – also appear to be crowd-based movements pursuing some form of collective action, and are moving away even further from conventional organisational models.

Conventional collective action in organisations has its problems – with free riders, for example –, and communication here simply reinforces the existing organisation. By contrast, in connective action there is more self-motivated networking well beyond the organisational setup: social technology enables sharing, using personal action frames, and thereby enlists a greater range of participants beyond the organisation itself.

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